Socratic Logic: A Logic Text using Socratic Method, Platonic Questions, and Aristotelian Principles, Edition 3.1

At the core of any work, especially something so foundational a topic as logic, lies a particular web of beliefs and principles that the authors bring to the table.In the average logic course, you're likely to encounter either Irving Copi's or Patrick Hurley's textbook, and both are quite good; I've used both of them, and I especially enjoy Irving Copi's book, as he was a talented student who had the privilege of studying under the illustrious Bertrand Russell, and his talent in and passion for clear reasoning in the pursuit of truth comes through nicely.Still, one thing is missing from these two that can, in turn, be found in Kreeft's text on logic, and that is a justification for his approach to the subject over and against others. Kreeft champions a classical approach to logic, which is by no means a deficient one, contrary to any of Wittgenstein's infamous remarks, and this sort of full disclosure and justification isn't quite something one will get from other texts, as far as I'm aware. The mere acknowledgement of the disjunction between the modern approach to logic and classical one is what makes this book worth studying, especially serving a corrective, supplemental, or dialectical role in relation to Copi or Hurley.In addition to the dialectical value of this book, there are a few quality-of-life advantages that this book has over, say, Copi et al. For example, Kreeft's incisive wit and wry prose are welcome antidotes to their more blithe and dull counterparts found in standard textbooks. It also covers the same foundational building blocks that are standard in a logic course, so you're not going to be surprised per se by material found in Copi or Hurley if you solely read Kreeft as your introduction to logic, but I do recommend it as a companion to Copi's text in logic for a more holistic approach to study.

Dr. Kreeft is an amazing logician, philosopher and theologian. His work is wonderfully inspiring and insightful. This book, which collects the wisdom of Socratic logic and re-presents it to a modern reader, is indispensable if you want to be better able to understand your thoughts, determine what is true, valid and good, and understand how we can arrive at conclusions.

This book will help you understand why social media arguing is (often times) worthless. If you understand Socratic logic, you can dismantle bad ideas quickly and effectively without appealing to emotions over sound reason. Want to understand how to hold your ground beyond emotional reasons? This book is for you! Also, the answers in the back of the book allow you to learn on your own OR with others. Cannot say enough good things about this book.

I read this for fun in my spare time over the course of a year. I have no philosophy or logic training beyond the introductory class taught at most universities. To be able to tell if the book is for you, read until page 26-27 when the author describes what terms, premises, and arguments are and how they are related. If you find it interesting, the rest of the book might be interesting. I took off one star from my review because I found the amount of Bible examples tiresome.

Unbelievable book (in a good way). I think it should be known that the author is a fervent believer of Christianity, which is why some reviews of the book are not so friendly towards the author. However, I could care less about PC culture and instead would rather focus on the wisdom and knowledge contained in this book. I’m writing this review long after reading as I revisited the book to buy for a friend and saw some unpleasant reviews. I have read the book multiple times and was easily able to ignore the authors “Christian personal philosophy.”I think people have become so sensitive that a book full of great teachings with a couple of anti PC moments has mangled their experience with the entire book. I’d imagine you found this book to learn, it will absolutely help you do so. (Something the bad reviews even admit to themselves! 1 star because it’s not PC enough? Cmon now)

Reading a logic text may not be your idea of fun...but if such a book could make is so, this would be it. Very practical, very readable and highly effective. Communicates much better than most texts. Note however (as it warns) this is not an analytical logic primer.

Decades may pass before this book is recognized for what it is: the most straightforward, honest, and philosophically illuminating logic text in print. It is hard to fathom how rare and useful it is for a man as well-read as Kreeft, and as orthodox, to sift through most historical and modern logic texts for us, and to present all the classic features of logic, and the salient departures from the classic approach to logic. Moreover he does this in one highly accessible, lively, readable volume. This book is even clear (and fun) enough to avoid intimidating an interested middle or high school student. It takes a uniquely dedicated and selfless teacher to 'condescend' as charitably as Kreeft does here- this book is bursting with palpable, intellectual energy on even simple topics, and overflowing with helpful examples on more difficult ones.This book ought to be also a standard, near-required text for Catholic and Christian colleges. It may be some time before that happens, but it will happen, because it needs to.

Asking questions to guide learning is very effective for getting people to develop critical thinking skills. I have tried teaching with and without socratic logic and implementation is different at the individual, small group, and class scale. I find it most effective when getting people to identify where they have made a mistake without pointing it out to them. This way they form the understanding themselves rather than me just giving them the answer. Some students complain about me not giving them the answers, but I am there to teach and help them learn and sometimes that is not the most effective method.

It took me 1-2 months to read through it completely. I find myself re-reading it just to get another appreciation for the details I might have missed. I will only say: difficult read at first but worth it. The rest is left to be discovered.

Great book for learning Aristotelian logic.

Probably this author is a one of kind masters of our era to base this book on such extraordinary authors and books, you can se that he can clearly understand and master the subject, it also has some beautiful insights about general philosophy that make this book one of the best and TOP of the ones you can buy. God bless friends...

I really, really like this book. It's an easy-to-read but thoroughgoing presentation of syllogistic (or 'Aristotelian', or 'category', or 'term') logic, the logic devised by Aristotle and taught at universities till some time in the last century. Syllogistic logic shows how to combine pairs of premises, each of which is a 'categorical' subject-predicate proposition of one of four types -All S are PSome S is PNo S is PSome S is not P- so as to yield a valid conclusion, one that can't be false so long as the premises are true. Syllogistic logic has long been dropped from university courses in favour of predicate logic, a mathematised discipline that translates propositions into a completely symbolic language, so that a simple-looking syllogism such asAll men are mortal and Socrates is a man, so Socrates is mortalis transmogrified into something like∀x(Px → Qx), ∀x(Qx → Rx) : ∀x(Px → Rx)From the off and throughout Kreeft makes his case that syllogistic logic, though not as versatile as predicate logic, is more useful, since we're more likely to use it: the handful of types of proposition, and types of argument, it treats are easier to understand, to remember and to apply in real life than the upside-down As and backwards Es of its modern rival. And he's very persuasive: thinking in syllogisms comes more naturally than thinking in symbols, and in a real-life conversation the rules laid down by Aristotle spring to mind more readily than all the intricacies of quantifiers, variables, relations and whatnot. There's useful non-syllogistic stuff too: an in-depth chapter on informal fallacies, and a great section on the importance of defining terms with the Aristotelian tools of species and genus. There are memorable examples throughout.The book deals with all the basics of syllogistic logic that appear in (very) traditional textbooks: the square of opposition, the distinction between contrariety and contradiction, the immediate inferences (for example, from 'All As are B' we may without further ado infer 'All not-Bs are not-A'), such fallacies as illicit major, illicit minor and undistributed middle, and more exotic arguments such as sorites, epicheiremas and the rest. Students of modern propositional logic (which Kreeft conflates with predicate logic) will recognise its outlines in the chapter on compound syllogisms. There's a sensible treatment of the alleged problem of existential import, and a good chapter on inductive logic that runs through Mill's methods. I say the book's distinctive strength, however, is its blatant Catholicism. The Scholastics developed syllogistic logic to a very high degree, especially in uncovering its metaphysical foundations, and over the years seminaries and other institutions have preserved this inheritance. Kreeft - an unapologetic Catholic apologist - makes full use of it. He discusses and explains the three acts of the mind, Aristotle's categories, the predicables, and even the Tree of Porphyry - things that haven't appeared in a logic book for many years. He also gives a full-blooded defence of realism about universals, the correspondence theory of truth, and what he calls 'epistemological realism' - the view that we really can know things about the 'outside' world.I have a few low-level gripes. Malapropisms aren't the same as amphibolies. The Goclenian sorites is more complicated than Kreeft says. Also, despite being in its '3.1' edition, the book still has a fair few typos, and not much of an index. But none of this matters. If I could change one thing, I would greatly expand the section on the medieval 'Barbara Celarent' mnemonic for valid syllogisms. The intricacies of this mnemonic - how the vowels stand for types of proposition, and some of the consonants for the logical operations to transform one syllogism into another - are among the great beauties of syllogistic logic.I've gone on far too long. This is a great book, the best logic textbook I know, and I wish it had been written years before it was!

Very good book